There are thousands of children living in orphanages
in Malawi who are waiting for a Madonna-like figure to adopt them and save them
from the bitter nastiness of homeless impoverishment.
But the fabulously rich
elites of African society are waiting for Bugatti Chiron-like luxury vehicles
to be shipped from Italy so they can live it up in the privacy of exclusive
neighbourhoods. Less affluent members of African society, who happen to be the
majority of citizens in Africa, watch the elite flourish to no end as they
await measly handouts of food aid from a motley mix of foreign benefactors,
charitable organisations and government-backed food schemes, simply so they can
survive another dreadful summer of pitiful hand-to-mouth existence.
Working-class Africans, who are fleeing war, political
instability, famine and economic crises in banana republics like South Sudan,
Equatorial Guinea, Burkina Faso and the Democratic Republic of Congo are
waiting on the shores of Libya for dilapidated fishing boats to set sail for
the coastal city of Sicily in Italy so they can make death-defying journeys
across the Mediterranean Sea and hopefully become much-loathed immigrants in
Europe or die at sea as nameless would-be African asylum seekers. And there are
middle-class Africans who are waiting for pop star Madonna to adopt another
African baby so they can make unbearably smug statements about foreign adoptions
being abnormal and terrible for African children on social media, TV and radio.
You remember the hullabaloo Madonna caused when she
adopted David Banda as her first African child, don't you? People bemoaned the
loss of an 18-month-old baby to a woman from a foreign culture. Groups like the
Human Rights Consultative Committee of Malawi (HRCC) lamented the adoption of
an African baby by Madonna and placed all manner of demands on her seemingly
heartfelt gesture. The I-am-more-African-than-you-are crowd said David should
visit his homeland on a regular basis and be taught about Malawian culture so
he stays in touch with his African roots.
It all sounded reasonable and justified and
commendable of people to be saying that at the time. But the rabble-rousing
suggestions made by the seemingly astute Pan-Africanists rang very hollow when
the ubiquitous and long-held social stigma around adopting children who are not
your own flesh and blood became apparent: nobody else but Madonna wanted to
raise David as their own child. That is Africa for you: people will complain
endlessly about foreign adoptions but avoid serious analysis of the factors
behind the high number of orphans and abandoned children in Africa like the
plague.
When a child like David is stuck in an underprivileged
orphanage in one of the poorest nations in the world: how significant is
speaking Chichewa to his future well being in a foreign land? Culture is simply
a manifestation of the way we live our lives and not life itself. People talk
about Ubuntu in affectionate terms all of the time, but adoption rates in
Africa are tremendously low for African ideals of manhood and womanhood are
inseparably bound to bearing children. While A-list celebrities like Angelina
Jolie dominate the news whenever they adopt a baby from Africa or donate
millions of dollars towards humanitarian causes on the continent African
celebrities habitually make headlines for inane reasons like buying
exorbitantly priced Bentleys, losing five kilograms after binging on rare
champagne and caviar over the festive season or having the biggest booty in
showbiz.
From power-hungry politicians to a scandalously
profligate class of highly connected businesspersons, civil servants and ruling
party chiefs, the political elites of Africa are amassing so much wealth a
culture of individualism is so pervasively rife in all sections of African
society it is undeniably immoral, irresponsible and embarrassing. But when a
person like Madonna comes along to save a young and innocent soul from a life
of hardship and loveless existence, steely keyboard warriors and fretful
middle-class activists emerge from the shadows of deathly silence and social
inertia to make extravagant and questionable assertions about the superiority
and importance of African culture.
Africans love to major in the minor details when it
comes to matters of values and do little to foster a culture of association
steeped in reality. Culture is obstinately related to the role it plays in
fostering social mobility and helping less fortunate members of society move up
in life. Narratives of children languishing in orphanages and living rough on
the streets of Africa are lifelike reflections of culture in practice and much
less the fanciful portrayals of African lifestyles well-off citizens like to
champion unceasingly from the comfort of trendy middle-class living rooms,
yuppie coffee houses and glamorous workrooms. Who is helping poor children in
Africa the most today? Is it you or Angelina Jolie-like parents and
philanthropists? It takes love, compassion and honesty to adopt and care for a
stranger like you would your offspring. So before you judge people like Madonna
and present a laundry list of unfeasible demands prior to a foreign adoption,
do consider the happiness of homeless children who yearn for family, love,
security and a good education.
Being an African citizen is a great thing no doubt.
But if fate presents a golden opportunity to an unwanted baby like David,
should that child be raised at a place like Home of Hope Mission: a cash-strapped
orphanage located in a remote village in Malawi or should they be brought up by
a close-knit family in Spain, Portugal or Ghana for example? And to the people
struggling to have children in Africa: there are millions of lovely children of
all races and ages looking for love on this beautiful continent. Ignore the
woeful innuendo you hear from people about adoption and start a family of your
own. African culture is what you make it and less what naysayers say it should
be. For look at the happy African boy David Banda is today.
No comments:
Post a Comment
Note: only a member of this blog may post a comment.